Monday, July 27, 2015
Sermon: Philippians 3:7-4:1
Audio of this sermon is availabe here
7 But whatever were gains to me I now consider loss
for the sake of Christ. 8 What is more, I consider everything a loss because of
the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have
lost all things. I consider them garbage, that I may gain Christ 9 and be found
in him, not having a righteousness of my own that comes from the law, but that
which is through faith in Christ - the righteousness that comes from God on the
basis of faith. 10 I want to know Christ - yes, to know the power of his
resurrection and participation in his sufferings, becoming like him in his
death, 11 and so, somehow, attaining to the resurrection from the dead. 12 Not
that I have already obtained all this, or have already arrived at my goal, but
I press on to take hold of that for which Christ Jesus took hold of me. 13
Brothers and sisters, I do not consider myself yet to have taken hold of it.
But one thing I do: Forgetting what is behind and straining toward what is
ahead, 14 I press on toward the goal to win the prize for which God has called
me heavenward in Christ Jesus. 15 All of us, then, who are mature should take
such a view of things. And if on some point you think differently, that too God
will make clear to you. 16 Only let us live up to what we have already
attained. 17 Join together in following my example, brothers and sisters, and
just as you have us as a model, keep your eyes on those who live as we do. 18
For, as I have often told you before and now tell you again even with tears,
many live as enemies of the cross of Christ. 19 Their destiny is destruction,
their god is their stomach, and their glory is in their shame. Their mind is
set on earthly things. 20 But our citizenship is in heaven. And we eagerly
await a Saviour from there, the Lord Jesus Christ, 21 who, by the power that
enables him to bring everything under his control, will transform our lowly
bodies so that they will be like his glorious body. 4:1 Therefore, my brothers
and sisters, you whom I love and long for, my joy and crown, stand firm in the
Lord in this way, dear friends! (NIV)
Any spirituality – whether Atheist, Buddhist or
Christian - has three, organically related parts: Beliefs, Attitudes and
Actions. To alliterate, spirituality is about the integration of Head, Heart
and Hands.
First of all, our minds believe various things to be
true or false. For example, we believe that Jesus is the crucified and
resurrected Lord who will transform ‘our lowly bodies so that they will be like
his glorious body.’
Second, our hearts make a response to what our minds
believe. For example, we consider everything we once prized to be ‘garbage’ in
comparison to ‘the surpassing worth of knowing Christ’. Actually, the NIV is
rather tame at this point. The Jubilee
Bible 2000 is on target when it speaks more bluntly of ‘my Lord, for whom I
have suffered the loss of all things and do count them but dung’!
This combination of head and heart, of a belief that and a belief in, is what the Bible means by ‘faith’. Contrary to recent
New Atheist propaganda from the likes of Richard Dawkins, Christian ‘faith’ is not a matter of ‘blind faith’. Rather,
Christian faith is ‘a trust in and commitment to what we have reason to believe
is true.’[i]
Making time to investigate,
at an appropriate level, the reasons for believing Christianity to be true is a
biblical part of Christian discipleship. Paul not only describes his own
ministry in Philippians 1:7 as ‘defending and confirming the gospel’ but
in Colossians 4:6 he commands Christians to ‘be ready to give answers to anyone who asks questions.’ (NIV) Listen to
Professor William Lane Craig’s impassioned
plea for Christians to learn to ‘give answers’ - he says:
'Christian teenagers are
intellectually assaulted with every manner of non-Christian worldview coupled
with an overwhelming relativism. If parents are not intellectually engaged with
their faith and do not have sound arguments for Christian theism and good
answers to their children’s questions, then we are in real danger of losing our
youth. It’s no longer enough to teach our children simply Bible stories; they
need doctrine and apologetics. It’s hard to understand how people today can
risk parenthood without having studied apologetics… It’s insufficient for youth
groups and Sunday school classes to focus on entertainment and . . . devotional
thoughts. We’ve got to train our kids for war. We dare not send them out to
public high school and university armed with rubber swords and plastic armor.
The time for playing games is past.'[ii]
Let me encourage you to look up
Craig’s Reasonable Faith website and
to consider coming to the next Reasonable
Faith? course here at Highfield, which starts on Sunday 11th October.
Third, Christ-centred faith,
the combination of Head and Heart, influences behaviour. As James writes: ‘Faith
without deeds is dead’ (James 2:26). Thus, to have Christian faith means ‘trusting, holding to, and acting on what one
has good reason to believe is true, in the face of difficulties.’[iii]
Now, in Philippians 3:7-4:1,
Paul takes Christians from ‘the surpassing worth of knowing Christ’ to how we
can ‘stand firm in the Lord’ in the face of difficulties. Philippi was ‘a
favourite location for settling Roman soldiers whose term of service in the
army had ended’[iv], and the Greek term for ‘stand firm’ is ‘the
same as that for a soldier standing fast in the shock of battle . . . or a
combatant in a Roman amphitheatre fighting for his life.’[v] This is a metaphor for the spiritual warfare of Christian discipleship.
As Paul says in Ephesians: 'our struggle is not against human opponents, but
against rulers, authorities, cosmic powers in the darkness around us, and evil
spiritual forces in the heavenly realm. For this reason, take up the whole
armour of God so that you may be able to take a stand whenever evil comes.'
(Ephesians 6:12-13, ISV)
Paradoxically, Paul’s
Philippian battle-plan for standing firm
is a matter of pressing on and
‘straining toward what is ahead’!
As 2 Corinthians 11:24-26
makes abundantly clear, Paul knows a little something about having faith
despite external difficulties. As he says earlier in the same letter:
‘this slight momentary affliction is preparing us for an eternal weight of
glory beyond all measure’ (2 Corinthians 4:17). Yet the difficulties we face in following Christ aren’t primarily
external. Paul knows that having faith means facing-up to the difficult
internal realities of our own sinful nature. We must begin by realizing that we
have not already obtained all Christ
has called us to: 'Striving for perfection through intellectual and spiritual
enlightenment was a common religious ideal in Greco-Roman antiquity… Paul had
seen such ideas infect the church at Corinth, where some believers claimed that
they had already been perfected by their spiritual knowledge...'[vi]
While disciples of Christ
must desire that sinless perfection that is our heavenly destiny, and must
pursue both maturity and maturation in Christ in the meantime, discipleship
begins with the realization that we can’t gain salvation by perfectly obeying
the law of right and wrong, but only through the ‘salvation’ or ‘righteousness’
that ‘comes from God on the basis of faith.’ Taking our stand on this faith we
can ‘leave the elementary doctrine of Christ and go on to maturity, not laying
again a foundation of repentance from dead works and of faith toward God’
(Hebrews 6:1).
Note that while Paul
considers himself to be a mature Christian - ‘All of us, then, who are mature should
take such a view of things’ - he also says ‘I do not consider myself yet to
have taken hold of [that] for which Christ Jesus took hold of me.’ In other
words, while ‘our citizenship is in heaven’ we aren’t there yet! Nevertheless,
‘God has called us heavenwards in Christ Jesus’.
The term translated as ‘citizens’ could ‘refer to a distinct ethnic group that lived away from its homeland and was governed by its own constitution – a “city within a city.”[vii] So, how are citizens of heaven to cope with living in a foreign land? How should we handle the tension of desiring heavenly perfection whilst knowing we are sinners? How can we ‘stand firm in the Lord’, trusting and acting on what we have good reason to believe is true, despite external and internal trials? Paul says we should join together in following his example: 'Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.'
The imagery here ‘comes from
the athletic arena… where runners would fix their eyes on the post that marked
the end point of the race and winners received a prize’ (a ‘wreath of dry
celery’ worn as a crown).[viii] Instead of ‘going for gold’ one supposes that
ancient Greeks talked about ‘going for celery’! What Paul means is that we can
and should ‘forget’ the difficulties of discipleship in light of ‘the
surpassing worth of knowing Christ Jesus’, where ‘forgetting’ isn’t a matter of
failing memory, but a deliberate choice to live out the gospel. The Greek
translated as ‘forgetting’ can mean to forget ‘in the sense of neglecting… given
over to oblivion…’[ix] This ‘forgetting’ is an attitude of the heart
to the effect that, on the basis of knowing Jesus, we will live as forgiven
sinners; that we will shift our goals from ‘earthly things’ towards our
heavenly goal. Indeed, as Nicky Gumbel says: 'Like a runner, the Christian must
not look back . . . We cannot live on past successes or rest on former laurels.
Nor should we be bogged down by past failures, despair over past sins or
bitterness over past wrongs done to us. We are not to dwell on the past.'[x]
Paul explains that to ‘know Christ’ is to know
‘participation in his sufferings, becoming like him in his death’. As Paul
writes in Romans 8:17: ‘we
share in his sufferings in order that we may also share in his glory.’ (NIV) Again, Paul writes: 'we died
and were buried with Christ by baptism. And just as Christ was raised from the
dead by the glorious power of the Father, now we also may live new lives… So
you also should consider yourselves to be dead to the power of sin and alive to
God through Christ Jesus…' (Romans 6:4 & 11, NLT)
Taking our stand upon true beliefs about our sin and God’s grace, in combination with the
appropriate heart response to these
truths, we can choose to ‘forget’ what is behind and to ‘press on’ to what lies
ahead, ‘the prize for which God has called [us] heavenward in Christ Jesus.’
And although we can’t experience the fullness of our ‘prize’ until the new
heavens and earth, Paul says we can draw ever nearer to God through knowing
Christ Jesus as we await the fullness of his coming: ‘As all of us reflect the
glory of the Lord with unveiled faces, we are becoming more like him with
ever-increasing glory by the Lord’s Spirit.’ (2 Corinthians 3:18, ISV)
In sum, to be mature disciples we need to believe our
identity lies in the death and resurrection of Jesus, we need to set our hearts
upon the prize for which God has called us heavenwards in Christ, and in the
light of knowing where we come from – forgiveness - and where we are going –
glory - we need to strive to live as citizens of heaven on earth, despite the
‘light and momentary troubles’ (2 Corinthians 4:17) this inevitably involves.
As the writer of Hebrews says: 'let us run with perseverance the race marked
out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For
the joy set before him he endured the cross, scorning its shame, and sat down
at the right hand of the throne of God. Consider him who endured such
opposition from sinners, so that you will not grow weary and lose heart.'
(Hebrews 12:1-3, NIV)
So, let’s join together and follow Paul in ‘going for
celery’!
[i]
J.P. Moreland, ‘Living Smart’ in Paul Copan & William Lane Craig (ed.’s), Passionate Conviction (B&H Academic, 2007), p. 22.
[ii] William Lane Craig, ‘Apologetics: Who Needs It?’, www.reasonablefaith.org/christian-apologetics-who-needs-it#ixzz3fxRxJeqZ
[iii]
David Marshall & Timothy McGrew, ‘Faith
and Reason in Historical Perspective’ in True Reason (ed.’s Tom Gilson
& Carson Weitnauer: Kregel, 2013), p. 125.
[iv] Frank Thielman,
‘Philippians’ in Clinten E. Arnold ed. Zondervan
Illustrated Background Commentary: Ephesians,
Philippians, Colossians, Philemon (Zondervan, 2002), p. 45-46.
[v]
Nicky Gumbel, A Life Worth Living
(Alpha, 2004), p. 92.
[vi]
Thielman, ‘Philippians’ in Clinten
E. Arnold ed. Zondervan Illustrated
Background Commentary: Ephesians,
Philippians, Colossians, Philemon (Zondervan, 2002), p. 63.
[vii] ibid, p. 64.
[viii]
ibid, p. 63 & 65.
[ix]
Joseph H.J. Thayer, Thayer’s
Greek-English Lexicon of the New Testament (Hendrickson, 2012), P 240.
[x] Nicky Gumbel, A Life Worth Living (Alpha, 2004), p. 83.
Labels: Sermon
